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JOHN PAUL
BISHOP

SERVANT OF THE SERVANTS OF GOD

FOR POSTERITY


The Divine Teacher and Model of Perfection, Christ Jesus, who together with the Father and the Holy Spirit is proclaimed as "alone holy", loved the Church as His bride and delivered Himself up for her so that He might sanctify her and make her glorious in His sight. Thus He gave the commandment to all His disciples to imitate the perfection of the Father and He sends upon all the Holy Spirit, who might inspire them from within to love God with their whole heart and to love one another as He Himself loved them. As the Second Vatican Council teaches, the followers of Christ, called and justified in the Lord Jesus not according to their works but according to His own purpose and grace, through baptism sought in faith truly become sons of God and sharers in the divine nature, and thus truly holy.

In all times, God chooses from these many who, following more closely the example of Christ, give outstanding testimony to the Kingdom of heaven by shedding their blood or by the heroic practice of virtues.

The Church, in turn, from the earliest beginnings of Christianity has always believed that the Apostles and Martyrs are more closely joined to us in Christ and has venerated them, together with the Blessed Virgin Mary and the holy Angels, with special devotion, devoutly imploring the aid of their intercession. To these were soon added others also who had imitated more closely the virginity and poverty of Christ and, finally, others whose outstanding practice of the Christian virtues and whose divine charisms commended them to the pious devotion of, and imitation by, the faithful.

When we consider the life of those who have faithfully followed Christ, we are inspired with a new reason to seek the City that is to come and we are most safely taught the path by which, amid the changing things of this world and in keeping with the state in life and condition proper to each of us, we can arrive at that perfect union with Christ, which is holiness. Surrounded as we are by such an array of witnesses, through whom God is present to us and speaks to us, we are powerfully drawn to reach His Kingdom in heaven.

From time immemorial, the Apostolic See has accepted these signs and has listened to the voice of her Lord with the greatest reverence and docility. Faithful to the serious duty entrusted to her of teaching, sanctifying and governing the People of God, she proposes to the faithful for their imitation, veneration and invocation, men and women who are outstanding in the splendor of charity and other evangelical virtues and, after due investigations, she declares them, in the solemn act of canonization, to be Saints.

The instruction of causes of canonization, which Our Predecessor Sixtus V entrusted to the Congregation of Sacred Rites, which he himself had established, was, with the passage of time, always improved by new norms. Worthy of special mention are those of Urban VIII, which Prosper Lambertini (later Benedict XIV), drawing upon the experiences of time past, handed down to later generations in a work entitled De Servorum Dei beatifιcatione et de Beatorum canonizatione. This work served as the rule of the Sacred Congregation of Rites for almost two centuries. Finally, these norms were substantially incorporated into the Code of Canon Law promulgated in 1917.

Since recent progress in the field of historical studies has shown the necessity of providing the competent Congregation with an apparatus better suited for its task so as to respond more adequately to the dictates of historical criticism, Our Predecessor of happy memory, Pius XI, in the Apostolic Letter Gia da qualche tempo, issued motu proprio on February 6, 1930, established the "Historical Section" within the Sacred Congregation of Rites and entrusted it with the study of "historical" causes. On January 4, 1939, the same Pontiff also ordered the publication of Normae servandae in construeпdis processibus ordinariis super causis historicis, which made the "apostolic" process no longer necessary so that a single process would then be conducted with ordinary authority in "historical" causes.

In the Apostolic Letter Sanctitas clarior, given motu proprio on March 19, 1969, Paul VI established that even in recent causes there would be only one cognitional process for gathering proofs, which the Bishop conducts with previous permission, nevertheless, from the Holy See. The same Pontiff, in the Apostolic Constitution Sacra Rituum Congregatio of May 8, 1969, established two new Dicasteries in place of the Sacred Congregation of Rites. To one he gave the responsibility of regulating divine Worship and to the other, that of dealing with the causes of saints; on that same occasion, he changed, somewhat, the procedure to be followed in these causes.

Most recent experience, finally, has shown us the appropriateness of revising further the manner of instructing causes and of so structuring the Congregation for the Causes of Saints that we might meet the needs of experts and the desires of Our Brother Bishops, who have often called for a simpler process while maintaining the soundness of the investigation in matter of such great import. In light of the doctrine of the Second Vatican Council on collegiality, We also think that the Bishops themselves should be more closely associated with the Holy See in dealing with the causes of saints.

Therefore, having abrogated all laws of any kind which pertain to this matter, we establish that these following norms are henceforth to be observed.

I. INQUIRIES TO BE MADE BY BISHOPS

1) It is the right of diocesan Bishops or Bishops of the Eastern Rite and others who have the same powers in law, within the limits of their own jurisdiction, either ex officio or upon the request of individual members of the faithful or of legitimate groups and their representatives, to inquire about the life, virtues or martyrdom and reputation of sanctity or martyrdom, alleged miracles, as well as, if it be the case, ancient cult of the Servant of God, whose canonization is sought.

2) In inquiries of this kind, the Bishop is to proceed according to the particular Norms to be published by the Sacred Congregation for the Causes of Saints. This is the order to be followed:

1. From the postulator of the cause, legitimately appointed by the petitioner, the Bishop is to seek out accurate information about the life of the Servant of God and likewise be thoroughly informed by the postulator of the reasons which seem to support promoting the cause of canonization.

2. If the Servant of God has published any writings, the Bishop is to see to it that they are examined by theological censors.

3. If the writings have been found to contain nothing contrary to faith and good morals, then the Bishop should order persons qualified for this task to collect other unpublished writings (letters, diaries, etc.) as well as all documents, which in any way pertain to the cause. After they have faithfully completed their task, they are to write a report on their investigations.

4. If the Bishop has prudently judged that, on the basis of all that has been done so far, the cause can proceed, he is to see to it that those witnesses proposed by the postulator and others to be called ex officio are duly examined.

If, indeed, it is urgent that witnesses be examined lest any proofs be lost, they are to be questioned even though the gathering of the documents has not yet been completed.

5. The inquiry into alleged miracles is to be conducted separately from the inquiry into virtues or martyrdom.

6. When the inquiries are complete, a transcript of all the acts is to be sent in duplicate to the Sacred Congregation, together with a copy of the books of the Servant of God which were examined by the theological censors and their judgment as well.

Furthermore, the Bishop is to attach a declaration on the observance of the decrees of Urban VIII regarding the absence of cult.

II. THE SACRED CONGREGATION FOR THE CAUSES OF SAINTS

3) The Sacred Congregation for the Causes of Saints is presided over by a Cardinal Prefect, assisted by a Secretary. Its duty is to deal with those matters which pertain to the canonization of Servants of God by providing advice and guidelines to Bishops in the instruction of the causes, by studying the causes thoroughly and, finally, by casting its vote.

It is also the duty of the Congregation to decide those things which pertain to the authenticity and preservation of relics.

4) The duty of the Secretary is:

1. to handle business with those outside the Congregation, especially with Bishops who are instructing causes;

2. to take part in the discussions about the merit of a cause and to cast a vote in the meeting of the Cardinal and Bishop Members of the Congregation;

3. to draw up the report that is to be given to the Supreme Pontiff on how the Cardinals and Bishops voted.

5) The Secretary is assisted in fulfilling his duty by an Undersecretary, whose task is primarily to ascertain whether the rules of law have been followed in the instruction of the causes. The Secretary is also assisted by an appropriate number of minor Officials.

6) For the purpose of studying the causes there exists in the Sacred Congregation a College of Relators, presided over by a Relator General.

7) The individual Relators are:

1. to study the causes entrusted to them, together with collaborators from outside the Congregation, and to prepare the Positions on virtues or on martyrdom;

2. to prepare written explanations of an historical nature which may have been requested by the Consultors;

3. to be present as experts at the meeting of the theologians, although without the right to vote.

8) One of the Relators shall be especially selected to prepare the Positions on miracles. He will take part in the meetings of the physicians and of the theologians.

9) The Relator General, who presides over the meeting of the historical Consultors, is to be aided in his study by some Assistants.

10) The Sacred Congregation is to have one Promotor of the Faith or Prelate Theologian. His responsibility is:

1. to preside over the meeting of the theologians, with the right to vote;

2. to prepare the report on the meeting itself;

3. to be present as an expert at the meeting of the Cardinals and Bishops, although without the right to vote.

If necessary for one or another cause, a Promotor of the Faith for that particular case can be nominated by the Cardinal Prefect.

11) Consultors are to be drawn from various parts of the world to deal with the causes of Saints. Some are to be experts in historical matters and others in theology, particularly in spiritual theology.

12) There is to be a board of medical experts in the Sacred Congregation whose responsibility is to examine healings which are proposed as miracles.

III. PROCEDURE
IN THE SACRED CONGREGATION

13) When the Bishop has sent to Rome all the acts and documents pertaining to a cause, the procedure in the Sacred Congregation for the Causes of Saints is as follows:

1. First of all, the Undersecretary is to verify whether all the rules of law have been followed in the inquiries conducted by the Bishop. He is to report the result of his examination in the ordinary meeting of the Congregation.

2. If the meeting judges that the cause was conducted according to the norms of law, it decides to which Relator the cause is to be assigned; the Relator, then, together with a collaborator from outside the Congregation, will prepare the Position on virtues or on martyrdom according to the rules of critical hagiography.

3. In ancient causes and in those recent causes whose particular nature, in the judgment of the Relator General, should demand it, the published Position is to be examined by Consultors who are specially expert in that field so that they can cast their vote on its scientific value and whether it contains sufficient elements required for the scope for which the Position has been prepared.

In particular cases, the Sacred Congregation can also give the Position to other scholars, who are not part of the group of Consultors, for their examination.

4. The Position (together with the votes of the historical Consultors as well as any new explanations by the Relator, should they be necessary) is handed over to the theological Consultors, who are to cast their vote on the merit of the cause; their responsibility, together with the Promotor of the Faith, is to study the cause in such a way that, before the Position is submitted for discussion in their special meeting, controversial theological questions, if there be any, may be examined thoroughly.

5. The definitive votes of the theological Consultors, together with the written conclusions of the Promotor of the Faith, are submitted to the judgment of the Cardinals and Bishops.

14) The Congregation examines cases of alleged miracles in the following way:

1. The Relator assigned to this task is to prepare a Position on alleged miracles. They are discussed in a meeting of experts (in the case of healings, in a meeting of physicians), whose votes and conclusions are set forth in an accurate report.

2. Then the miracles are to be discussed in the special meeting of the theologians and, finally, in that of the Cardinals and Bishops.

15) The results of the discussions of the Cardinals and Bishops are reported to the Supreme Pontiff, who alone has the right to declare that public cult may be given by the Church to Servants of God.

16) By a special decree, the Sacred Congregation itself will establish the procedure to be followed henceforth in the individual causes of canonization whose judgment is presently pending at the Sacred Congregation, in accordance, however, with the spirit of this new law.

17) All that which we have established in this Our Constitution is to take effect from this very day.

Moreover, we wish that these Our statutes and rules should be, now and hereafter, binding and effective and, insofar as is necessary, we abrogate the Apostolic Constitutions and Regulations published by Our Predecessors and all other rules, including those which are worthy of special mention and derogation.

Given in Rome, at Saint Peter's, on the 25th day of the month of January in the year 1983, the 5th of Our Pontificate.

IOANNES PAULUS PP II



* English translation prepared by the Congregation for the Causes of Saints.

Copyright ⓒ Libreria Editrice Vaticana



THE SACRED CONGREGATION
FOR THE CAUSES OF SAINTS

NORMS


TO BE OBSERVED IN INQUIRIES
MADE BY BISHOPS
IN THE CAUSES OF SAINTS

The Apostolic Constitution Divinus perfectionis Magister of January 25, 1983 set forth the procedure for the inquiries which henceforth are to be made by Bishops in the causes of saints and likewise entrusted to this Sacred Congregation the duty of publishing particular Norms for this purpose. The Sacred Congregation has developed the following norms, which the Supreme Pontiff directed to be examined by a Plenary Meeting of the Fathers who are Members of this Congregation, which was held on June 22nd and 23rd of 1981. After consulting all the heads of the Offices of the Roman Curia, the same Pontiff approved these norms and ordered them to be published.

1. a) The petitioner advances the cause of canonization. Any member of the People of God or any group of the faithful recognized by ecclesiastical authority can exercise this function.

b) The petitioner handles the cause through a legitimately appointed postulator.

2. a) The postulator is appointed by the petitioner by means of a mandate written according to the norm of law, with the approval of the Bishop.

b) While the cause is being handled at the Sacred Congregation, the postulator, provided that he be approved by the Congregation itself, must reside in Rome.

3. a) Priests, members of Institutes of consecrated life and lay persons can exercise the function of postulator; all must be experts in theological, canonical and historical matters, as well as versed in the practice of the Sacred Congregation.

b) The first duty of the postulator is to conduct thorough investigations into the life of the Servant of God in question, in order to establish his reputation of sanctity and the importance of the cause for the Church, and then to report his findings to the Bishop.

c) The postulator is also entrusted with the duty of administrating those funds offered for the cause according to the norms issued by the Sacred Congregation.

4. Through a legitimate mandate and with the consent of the petitioners, the postulator has the right to appoint others in his place who are called vice-postulators.

5. a) The Bishop competent to instruct causes of canonization is the one in whose territory the Servant of God died, unless particular circumstances, recognized as such by the Sacred Congregation, suggest otherwise.

b) In the case of an alleged miracle, the competent Bishop is the one in whose territory the event took place.

6. a) The Bishop can instruct the cause either personally or through his delegate, who is to be a priest truly expert in theological and canonical matters, as well as in historical matters, in the case of ancient causes.

b) The priest who is chosen as the promotor of justice must have the same qualities.

c) All officials, who take part in the cause, must take an oath to fulfil faithfully their duty, and are bound to maintain secrecy.

7. A cause can be recent or ancient; it is called recent if the martyrdom or virtues of the Servant of God can be proved through the oral depositions of eye witnesses; it is ancient, however, when the proofs for martyrdom or virtues can be brought to light only from written sources.

8. Whoever intends to initiate a cause of canonization is to present to the competent Bishop, through the postulator, a written petition, requesting the instruction of the cause.

9. a) In recent causes, the petition must be presented no sooner than five years after the death of the Servant of God.

b) If, however, it is presented after thirty years, the Bishop may not proceed further unless, upon investigation, he is convinced that there was no fraud in the case or deceit on the part of the petitioners in delaying the initiation of the cause.

10. The postulator must present together with the written petition:

1. in both recent and ancient causes, a biography of any historical import of the Servant of God, should such exist, or otherwise an accurate, chronologically arranged report on the life and deeds of the Servant of God, on his virtues or martyrdom, on his reputation of sanctity and of signs. Nor should anything be omitted which seems to be contrary or less favorable to the cause;

2. an authentic copy of all the published writings of the Servant of God;

3. in recent causes only, a list of persons who can help bring to light the truth about the virtues or the martyrdom of the Servant of God, and about his reputation of sanctity or of signs. Those with contrary opinions must also be included.

11. a) Once the petition has been accepted, the Bishop is to consult with the Conference of Bishops, at least of the region, about the appropriateness of initiating the cause.

b) Furthermore, the Bishop is to publicize the petition of the postulator in his own diocese and, if he has judged it opportune, in other dioceses, with the permission of their respective Bishops, and to invite all the faithful to bring to his attention any useful information, which they might have to offer regarding the cause.

12. a) If a significant obstacle to the cause emerges from the information he has received, the Bishop is to notify the postulator about it so that he can remove that obstacle.

b) If the obstacle has not been removed and the Bishop has therefore judged that the cause should not be admitted, he is to advise the postulator, giving the reasons for his decision.

13. If the Bishop intends to initiate the cause, he is to seek the vote of two theological censors on the published writings of the Servant of God. These censors are to report whether anything is found in these same writings, contrary to faith and good morals.

14. a) If the votes of the theological censors are favorable, the Bishop is to order that all the writings of the Servant of God, those not yet published as well as each and every historical document, either handwritten or printed, which in any way pertain to the cause, are to be gathered.

b) When such a search is to be made, especially in the case of ancient causes, experts in historical matters and in matters that pertain to archives, are to be employed.

c) After the task has been completed, the experts are to hand over to the Bishop an accurate and precise report together with the collected writings. In this report, they are to indicate and testify that they fulfilled their duty properly; to include a list of the writings and documents; to give a judgment on their authenticity and their value as well as on the personality of the Servant of God, as it appears from the same writings and documents.

15. a) Once the report has been accepted, the Bishop is to hand over to the promotor of justice or to another expert everything gathered up to that point so that he might formulate the interrogatories most effective in searching out and discovering the truth about the life of the Servant of God, his virtues or martyrdom, his reputation of holiness or of martyrdom.

b) In ancient causes, however, the interrogatories are only to consider the reputation of sanctity or martyrdom existing until the present as well as, if it be the case, the cult given to the Servant of God in more recent times.

c) In the meantime, the Bishop is to send to the Sacred Congregation for the Causes of Saints a brief report on the life of the Servant of God and the relevance of the cause, in order to ascertain whether there is any obstacle on the part of the Holy See to the cause.

16. a) Then the Bishop or his delegate is to examine the witnesses proposed by the postulator and others to be questioned ex officio. A Notary is to be employed to transcribe the deposition of the witness, which is to be confirmed by the witness himself at the end of his testimony.

If, indeed, it is urgent that witnesses be examined lest any proofs be lost, they are to be questioned even though the gathering of the documents has not yet been completed.

b) The promotor of justice is to be present at the examination of the witnesses. If, however, he was not present, the acts are to be submitted afterwards for his examination so that he can make his observations and propose anything which he judges to be necessary and opportune.

c) First of all, the witnesses are to be examined according to the interrogatories; the Bishop or his delegate, however, should not fail to propose to the witnesses other necessary or useful questions so that their statements may be put in a clearer light or any difficulties which may have emerged may be plainly resolved and explained.

17. The witnesses must be eye witnesses; if the case warrants it, second-hand witnesses may be added. All, however, must be trustworthy.

18. Blood relatives and relatives through marriage of the Servant of God are the first witnesses to be proposed as well as other friends and acquaintances.

19. In order to prove the martyrdom or the practice of virtues and the reputation of signs of the Servant of God who belonged to any institute of consecrated life, a significant number of the proposed witnesses must be from outside the Institute unless, on account of the particular life of the Servant of God, this should prove impossible.

20. Those who are not to be allowed to testify are:

1. a priest, with regard to all those things which were made known to him through the sacrament of Penance;

2. regular confessors of the Servant of God or spiritual directors, with regard also to all those things which they learned from the Servant of God in the forum of conscience outside the sacrament of Penance;

3. the postulator of the cause, during his term as postulator.

21. a) The Bishop or his delegate is to call some witnesses ex officio, who can contribute to completing the inquiry, if it be the case, particularly if they are opposed to the cause;

b) The Bishop or his delegate is also to call as ex officio witnesses those experts who conducted the investigations of the documents and wrote the relative report. They must declare under oath:

1. - that they conducted all the investigations and that they gathered all those things which pertain to the cause;

2. - that they neither changed nor destroyed any document or text.

22. a) In the case of miraculous healings, the physicians who treated the patient are to be called as witnesses.

b) If they refuse to appear before the Bishop or his delegate, the aforementioned is to see to it that they write a report, sworn if possible, about the disease and its progress, which is to be inserted into the acts, or at least their opinion is to be heard by a third party, who is then to be examined.

23. In their testimony, which is to be sworn to under oath, the witnesses must indicate the source of their knowledge of the things they assert; otherwise, their testimony is to be considered of no value.

24. If any witness prefers to give to the Bishop or his delegate a previously prepared written statement, either together with his deposition or in addition to it, such a written statement is to be accepted, provided the witness himself shall have proved by an oath that he himself wrote it and that its contents are true. It is also to be made part of the acts of the cause.

25. a) In whatever way the witnesses provide their information, the Bishop or his delegate is carefully to see to it that he always authenticates it with his signature and his seal.

b) The documents and written testimony, whether gathered by the experts or handed over by others, are to be authenticated by the signature and seal of any notary or public official, who attests to its authenticity.

26. a) If inquiries regarding documents or witnesses must be made in another diocese, the Bishop or his delegate is to send a letter to the competent Bishop, who is to act according to the norm of these statutes.

b) The acts of this type of inquiry are to be kept in the archive of the Chancery, while a copy, made according to the norm of nos. 29 and 30, is to be sent to the Bishop, who requested the inquiry.

27. a) The Bishop or his delegate is to take the greatest care that in gathering the proofs nothing is omitted which in any way pertains to the cause, recognizing for sure that the positive outcome of a cause depends to a great extent on its good instruction.

b) Once all the proofs have been gathered, the promotor of justice is to inspect all the acts and documents so that, should he deem it necessary, he may request further inquiries.

c) The postulator is also entitled to inspect the acts so that, if it be the case, the proofs may be completed through new witnesses or documents.

28. a) Before the inquiry is concluded, the Bishop or his delegate is to inspect carefully the tomb of the Servant of God, the room in which he lived or died and, if there be any, other places where someone can display signs of cult in his honor. He is also to make a declaration on the observance of the decrees of Urban VIII regarding the absence of cult.

b) A report is to be drawn up about everything which has been done and it is to be inserted into the acts.

29. a) Once the instruction has been completed, the Bishop or his delegate is to order that a transcript be made unless, in light of proven circumstances, he has already permitted this to be done during the instruction itself.

b) The transcript is to be transcribed from the original acts and made in duplicate.

30. a) Once the transcript has been finished, a comparison is to be made with the original and the notary is at least to initial each page and stamp them with his seal.

b) The original, closed and secured with seals, is to be kept in the archive of the Chancery.

31. a) The transcript of the inquiry and attached documents in duplicate, duly wrapped and secured with seals, are to be sent by a secure means to the Sacred Congregation, together with a copy of the books of the Servant of God which were examined by the theological censors and their judgment.

b) If a translation of the acts and documents into a language accepted at the Sacred Congregation is necessary, two copies of the translation are to be prepared and declared authentic. These are then to be sent to Rome.

c) Furthermore, the Bishop or his delegate is to send to the Cardinal Prefect a letter testifying to the trustworthiness of the witnesses and the legitimacy of the acts.

32. The inquiry on miracles is to be instructed separately from the inquiry on virtues or martyrdom and is to be conducted according to the norms which follow.

33. a) Once the Bishop competent according to norm no. 5b has accepted the petition of the postulator together with a brief but accurate report on the alleged miracle as well as those documents which pertain to the case, he is to ask for the judgment of one or two experts.

b) If he has then decided to instruct a judicial inquiry, he is to examine all the witnesses either personally or through his delegate, according to the norms established above in nos. 15 a, 16-18 and 21-24.

34. a) In the case of a cure from some disease, the Bishop or his delegate is to seek help from a physician, who is to propose questions to the witnesses in order to clarify matters according to necessity and circumstances.

b) If the person healed is still alive, he is to be examined by experts so that the duration of the healing can be ascertained.

35. A transcript of the inquiry together with attached documents is to be sent to the Sacred Congregation according to what is laid down in nos. 29-31.

36. Any solemn celebrations or panegyric speeches about Servants of God whose sanctity of life is still being legitimately examined are prohibited in Churches.

Furthermore, one must also refrain, even outside of Church, from any acts which could mislead the faithful into thinking that the inquiry conducted by the Bishop into the life of the Servant of God and his virtues or martyrdom carries with it the certitude that the Servant of God will be one day canonized.

***

His Holiness Pope John Paul II, in an Audience granted to the undersigned Cardinal Prefect of the Congregation on the 7th day of February in the year 1983, approved and ratified these norms, ordering that they be published and take effect from this very day, and are to be duly and conscientiously observed by all Bishops who instruct causes of canonization and by all others whom they concern, notwithstanding anything to the contrary, even those things worthy of special mention.

Given in Rome, from the Offices of the Sacred Congregation for the Causes of Saints, on the 7th day of the month of February in the year 1983.

PIETRO Card. PALAZZINI
Prefect

TRAIAN CRISAN
Titular Archbishop of Drivasto,
Secretary



GENERAL DECREE

ON THE CAUSES
OF THE SERVANTS OF GOD
WHOSE JUDGMENT
IS PRESENTLY PENDING AT THE
SACRED CONGREGATION

The Apostolic Constitution Divinus perfectionis Magister of January 25, 1983, n. 16, established that the causes of the Servants of God, whose judgment is presently pending at the Sacred Congregation for the Causes of Saints, are henceforth to proceed according to the spirit of this new law. Furthermore, it gives to this same Congregation the responsibility of establishing by a special decree the rules for handling these causes from this moment on.

In the desire to fulfill its responsibility, the Sacred Congregation has divided these causes into four categories and has established the following rules:

1) As regards "recent" causes, in which the Position on virtues or on martyrdom has already been published, the Position is to be passed on to the theological Consultors for their vote in accordance with the norm of the new law.

2) As regards those causes, in which the Observations of the Promotor of the Faith or the Response of the Patron are being prepared, every care is to be taken that all the documents that pertain to the cause are critically examined and, if the case require it, be added to the Response.

3) In other "recent" causes, once the writings of the Servant of God have been examined, one may not proceed further unless, under the guidance of the Relator of the Cause, the Position on virtues or on martyrdom has first been prepared according to the critical method, after those documents which in any way pertain to the cause have been gathered and studied.

4) As regards "historical" causes, in which the Position on virtues or on martyrdom, compiled by the Historical-hagiographical Office, has already been published, that Position, together with the votes of the Consultors of the same Office, is to be passed to the theological Consultors for their vote according to the norm of the new law, together with any explanations, which the Relator General may judge to be necessary.

***

The Supreme Pontiff, John Paul П, in an Audience granted to the undersigned Cardinal Prefect of the Congregation on the 7th day of February in the year 1983, approved all the above and ordered them to be observed from this day forward.

Given in Rome, from the Offices of the Sacred Congregation for the Causes of Saints, on the 7th day of February in the year 1983.

PIETRO Card. PALAZZINI
Prefect

TRAIAN CRISAN
Titular Archbishop of Drivasto,
Secretary



http://www.vatican.va/roman_curia/congregations/csaints/documents
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